in the things of the Holy Spirit is attested by all who truly confess Jesus as Lord. Both parties must expand their horizons: the charismatics should not feel they have some exclusive claim on the Spirit, and the noncharismatics should not be writing them off. This interpretation, I suggest, makes much better sense than those which see in “Jesus is Lord” a sufficient criterion for distinguishing the true from the false in all prophetic utterances. After all, taken as such a criterion it is disturbingly